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A low-energy policy allows for a wide
choice of lifestyles and cultures. If, on the other hand,
a society opts for high energy consumption, its social
relations must be dictated by technocracy
and will be equally degrading whether labeled capitalist or
socialist. — Ivan Illich
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Energy is on everyone’s mind and most of our
attention is focused on developing alternative energy supplies
to replace fossil fuels. This evolution in our thinking is
driven by several factors: the recognition that the era of “easy
oil” is over; our uneasiness about the political instability in
the Middle East where most of the remaining oil reserves exist;
and, of course, short-term investment opportunities in
alternative energy development.
But three critical elements often are overlooked. First, all
sources of alternative energy are much less energy efficient
than our previous sources of oil and natural gas. Second, future
energy use must produce far less greenhouse gases if we want to
avoid major climate changes. And third, energy conservation and
a more energy-conscious lifestyle must be part of our future.
These are important factors that need to be integrated into
energy policy if we want a sustainable future.
Energy efficiency ratios are seldom given full consideration in
how we calculate our energy future. In media reports,
alternative energy issues usually are framed in terms of
switching to “renewable” energy and “weaning ourselves from
Mideast oil.” The implication is that we simply need to change
from oil and natural gas to ethanol, or use nuclear, solar or
wind energy and life can go on pretty much as usual. Nothing
could be farther from the truth.
Days of cheap energy are gone
Peak Oil author Richard Heinberg, and Marty Bender who
worked in this area at the Land Institute, point out that the
days of “cheap energy” are over. In the 1940s when oil and
natural gas reached peak discovery levels in the United States,
we were getting 100 kilocalories of energy for every kilocalorie
expended to extract the oil and natural gas. By the 1970s when
we hit peak oil production, the efficiency ratio had dropped to
23 to 1. Today the efficiency ratio is somewhere between 8 and
11 to 1.
This drop in energy efficiency is largely responsible for
short-term investments in alternative supplies. To mine the oil
sands of Alberta, Canada, energy can be extracted at a ratio of
8 to 1, which makes economic sense compared to other energy
sources. However, an industrial economy driven by cheap energy –
and this would include modern agriculture – will likely undergo
significant changes in the future.
It cannot be ‘business-as-usual’
A second consideration that must be an essential part of any
energy policy is the need to dramatically reduce greenhouse
gases. The economic and environmental cost of continuing this
“business-as-usual” approach will soon be felt throughout the
world. As the polar ice caps melt, sea levels will rise, putting
major land masses (now occupied by humans) under water. More
unstable climates and more severe weather events will make it
increasingly difficult to maintain highly specialized
monoculture cropping systems. The loss of biodiversity stemming
from these severe weather alterations will reduce the resilience
of local ecosystems, making it more difficult, if not
impossible, for these systems to be self-regulating and
self-renewing.
These emerging energy costs – both economic and ecological –
will require that we fundamentally rethink our human economies
and the consumptive lifestyles we seem to have taken for
granted.
Perhaps one of the greatest fears that makes us reluctant to
consider the kind of low-energy lifestyle essential to a
sustainable future is that we have been indoctrinated to believe
that consuming less energy inevitably means a lower quality of
life. Several decades ago theologian and philosopher Ivan Illich
suggested that a low-energy lifestyle, in fact, would result in
a richer lifestyle because of the need for more human and social
capital.
Illich argued that societies that opted for a low-energy
lifestyle encouraged more diversity and culture, stimulating the
development of more supportive communities, which would increase
the quality of life. On the other hand, societies that opted for
a high-energy lifestyle would inevitably lose individual
freedoms due to the concentration of power in a technocracy that
produced the needed energy. He argued that tools developed for
“conviviality” would consequently produce a higher quality of
life than tools developed for high energy consumption.
Today as we already witness the erosion of our rights and
democratic freedoms, and see struggles intensify over rising
energy costs, we might want to take a fresh look at Illich’s
proposal.
Fred Kirschenmann |